terça-feira, 16 de julho de 2019

Santa Catarina do Monte Sinai (4 de 4): o navio

Dom Manuel's prestige and apparent wealth benefitted from the new route to India. It is one representation of that, in its various guises, that will be discussed in this paper. Just as cartographers placed national flags on territories as symbols of discovery, occupation and power, Manuel set out to show the flag — in its more modern and imperial sense, in 1521, when he sent an armada to waft his daughter Beatriz to Villefranche in Savoy. This was by no means the first or last such Portuguese odyssey, but is perhaps the most grandiose and dramatically recorded.

Retrato do rei D. Manuel I, detalhe do vitral do coro da igreja do Mosteiro da Batalha, 1514-1518.
Google Arts & Culture

His intention is clear, especially in Gaspar Correia's account [J.Pereira da Costa, ed, G.Correia, Crónicas de D.Manuel e de D.João III (até 1533), Lisbon 1992; kindly drawn to the writer's attention by João Pedro Vaz]; as in the very considerable expenditure made on the voyage, and in the retinue ordered afloat: the fleet was sent explicitly to impress the cities along the route with his new wealth and maritime power: "And on all these great expenses the King wished, for his [or: her] grandeur to ordain for her going, which had to be by sea, that she should go with all the triumph and power that could be, for which he commanded and made ready in his court the most well-to-do fidalgos and heirs that he could find, so that he would bring about much more to improve the great expenditures that he would make and to set a lustre upon his great desire and will that he had for his daughter to go to her husband, and this so that in the lands through which they would pass, they should see his great grandeur and power" [...]

The fleet

The number of ships assembled varies from one account to another, but was about twenty. That included four great naos belonging to Manuel, probably one Savoyard ship ("the Ambassador's"), four other naos, two galeões, three caravelas, four galleys, up to four smaller oared vessels, store ships, and a store ship belonging to the Archbishop; variously eighteen to twenty-five in total [From the detailed lists of Correia, Góis and Resende. Osório has 22 (but 19 in Gibbs' 1752 translation); an Italian source 25].

Portuguese Carracks off a Rocky Coast, c. 1540.
Royal Museums Greenwich
Two store ships were the Infanta's, and one, interestingly, a ship laden with conserves and fruit from Madeira (Correia). Whether that was primarily a provision for the Royal party, or a reflection of the known value of some citrus fruits as anti-scorbutics (da Gama having sought them out, very clearly, at every port of call on his first voyage, and marmelada being a standard provision - albeit of uncertain value in that sense), is not known. According to Resende, one caravela carried only aves e caça - hunting birds and dogs, and the exotic birds and animals paraded in Nice, rather than provisions.

Resende records that the fleet was issued with 537 additional bronze guns for the voyage: 102 heavy bombards, 35 falcões, 50 lagartixas (a type name otherwise almost unknown) and 350 berços. The last three types were smaller guns, usually mounted on swivels in the castles and on the gunwales of ships. How these were distributed is not known, but if the figure is reliable, it would have required significant alterations to the ships, as they retained all the guns they were wont to carry. If distributed in proportion to tonnage, the Santa Catarina would have received some 20 extra heavy guns, and almost 90 swivel guns. That is in fact not far short of the maximum number discernible in the Greenwich painting. A large caravela might receive four heavy guns, and sixteen others - approximately the maximum number known to have been carried by lateen caravelas at any time. It is however known that from about this time, the new galeões at least were intended to carry much heavier armaments, exceeding the numbers at least of heavy guns supposed for the Santa Catarina, in smaller ships; though whether the guns were normally available in such numbers is another matter.

The flagship

The flagship was the Santa Catarina de Monte Sinai - a name reflecting pre-occupation with Prester John. This was a vessel of 700 or 800 toneís [Góis has 1,000; Correia only 450 toneís, which is small for all the decks described. Osório claims that some of the fleet were the largest ships ever seen in Portugal, not literally true even for the Santa Catarina at 1,000, but two were unusually large], built in Cochim in India from c.1512, but only commissioned in 1517, just in time for the attack on Jeddah - it appears in one of Correia's sketches for Lendas da Índia, notionally, and in that it has four masts and a relatively low forecastle [Felner ed. 1861, Vol.2.2. The text at least was compiled much later - c.1560.]. It had made two voyages to Lisbon by 1521. According to Rodrigues it was the largest and most powerful ship of the Carreira da Índia at that time [Bernardo Rodrigues, Anais de Arzila, ed. D.Lopes, Lisbon 1915, Book 2 Chapter 77 (Vol.I, pp333-4). Though this text was not written until about 1560, Rodrigues was in Arzila about 1521. He records a general state of hunger and plague in both North Africa and "all Spain" that year, so that many of the ships returned from Villefranche, on Manuel's instructions, via Sicily and Puglia, to load wheat for Lisbon]; though commenced before the advent of galeões as explicit fighting units. Certainly the ships depicted in the Greenwich painting are naos from that era, with relatively little heavy artillery, and none below the weather deck.

Retábulo de Santa Auta, painel central, Martírio de Santa Úrsula e das Onze Mil Virgens, c. 1520-1525.
Wikipédia

The structural changes made to the ship, only recorded by Correia, included major internal changes to create cabins and wardrobes in the lower decks of the sterncastle, and isolating them for the Ladies, with spiral staircases (caracois) for access. That in turn required the main capstan to be moved, and the construction of a gallery on the side and stern for the seamen to get to the rudder - explicitly worked from outside the ship. A second gallery was provided for additional accommodation. (Galleries are discussed below). The upper deck was given a false and level floor on the tolda, or half-deck, and covered with brocade canopies - conspicuously absent in the Greenwich painting - and gilded within, and the receptions were held there. It also served as the dining room for the Infanta and nobility. This sala was probably no more than about 10 metres long, tapering from 11 to 7 metres broad [Based on 800 toneís, 18 rumo keel, 55 palmos de goa maximum breadth, a transom of 28 palmos, and proportions of the upperworks estimated from the painting. They are indicative dimensions only, probably correct to about a metre, but all very debatable]. The apartments were fitted with lavish hangings and furniture, cited at length by Resende; who also claims that the damask tilt on the sterncastle extended to the water like that of a galley. We might notice that in the Tunis tapestries from the Real Alcazar, Seville, depicting the events of 1535, the Portuguese São João, alone amongst the allied fleet, is depicted with a tented structure in rich fabrics over the half-deck, and another over the poop-deck, whose drapes do indeed extend much further as in the tilt of a galley, though not to the water. The smaller Portuguese ships in the background also have the awnings over the poop-deck, displaying armillary spheres.

Access to the ship from the bulwarks of the Terreiro do Paço was by a wooden bridge built over boats, arcaded, and hung with tapestries, and with staircases up to the ship's rail, and down to the half-deck.

The subsequent history of the ship is controversial. It made one return voyage to India in the fleet of August 1523, as da Gama's flagship, reaching Goa in September 1524. It set out again from Cochim in January 1525, carrying D.Luís de Menezes, and in company with a second ship returning the disgraced D.Duarte de Menezes to Lisbon, and one other. They reached Moçambique, and the brothers probably deliberately delayed to hear news from Lisbon from the 1524 fleet. In the event they wintered there - the Santa Catarina was besides said to be so leaky on arrival that it had to be unloaded for repairs - an indication of how fast a ship could decay, even when built, as this ship presumably was, of teak. When they did sail D.Duarte turned aside to water at Saldanha (itself surprising), the third ship with it; and they were supposed to meet at Santa Helena. There was then a severe storm that nearly drove D.Duarte's ship ashore at Saldanha. No more was ever seen of the Santa Catarina. Rumour (which sparked searches of the East African coast on Manuel's orders, obviously rather belatedly) said that the ship had turned back deliberately because D.Luís did not wish to return to Portugal; even that he had taken up piracy. Some years later a ring was delivered to João III purporting to have been taken from D.Luís by French pirates who had intercepted the weakened and sinking ship off southern Portugal, heading for the Algarve, and the crew had been slaughtered and the ship robbed and sunk. In 1536 a captured French pirate was identified as the brother of the pirate in that incident. Whether true or not, this led to vicious reprisals against those French, and reciprocal atrocities. De la Roncière notes letters of marque generally in the period 1524-1537, but does not record these episodes. A more likely explanation is simply that the ship sank in the Southern Atlantic, probably in the storm experienced by D.Duarte, unable to reach Santa Helena, let alone the Azores, or the Algarve direct [...]

(Presented in May 2002, at the joint XI Reunião Internacional da História da Náutica e da Hidrografia and VIII Jornadas de História Ibero-Americana, in Portimão; published in "translation" by Instituto de Cultura Ibero-Atlântica, in As novidades do mundo; conhecimento e representação na época moderna, Colibri, Lisbon 2003). A "translation" was sent for approval a few weeks before publication, and contained some 250 errors that changed the meaning of the text. The published result was hardly better. The author wishes to dissociate himself from the published version.) (1)


(1) Richard Barker, Showing the flag in 1521: wafting Beatriz to Savoy

Informaçao relacionada:
Richard Barker, Sources for Lusitanian shipbuilding
Ana Isabel Buescu, A infanta beatriz de portugal e o seu casamento na casa de Sabóia (1504-1521)
Royal Museums Greenwich
Santa Catarina do Monte Sinai (military wikia)
Master of Seas

sexta-feira, 12 de julho de 2019

Santa Catarina do Monte Sinai (3 de 4): D. Beatriz de Portugal (1504-1538)

Com D. Beatriz viajavam, na Santa Catarina do Monte Sinai, D. Martinho de Castelo Branco, conde de Vila Nova de Portimão, capitão-mor e governador de toda a frota, a quem D. Manuel entregou a filha, acompanhado de muitos criados e parentes, filhos, genros e netos, na segunda nau da armada seguia o arcebispo de Lisboa, D. Martinho da Costa, que viria a falecer no torna-viagem, em Gibraltar. 

Retrato da Duquesa de Sabóia, Beatriz de Portugal (1504-1538), por um pintor piemontês (detalhe).
Google Arts & Culture

Além da comitiva, D. Beatriz levava uma grande casa, com oficiais próprios, com destaque para o mordomo-mor, João Lopes de Sequeira, e o bispo de Targa como capelão-mor, moços de capela, guardas-damas, porteiros de maça, moços de estribeira, reposteiros, cozinheiros e homens de ofício, seis charamelas, três violas de arco, uma cítara, oito trombetas e seis tambores.

No que respeita ao elemento feminino, entre as damas que a acompanhavam encontrava-se D. Leonor da Silva, que ia como camareira-mor, D. Mécia, filha de D. Dinis, irmão do duque de Bragança, D. Maria de Noronha, Inês de Melo, Francisca de Lacerda, e várias outras, além da sua ama Inês Álvares e sua filha Francisca, moças de câmara e guarda-roupa. 

Retábulo de Santa Auta, painel central, Martírio de Santa Úrsula e das Onze Mil Virgens, c. 1520-1525.
Wikipédia

Muita gente, que era também preciso alimentar, e por isso seguiam também muitas provisões, que iam do pão às aves e à caça, incluindo 10 arrobas de açúcar que o rei mandou entregar, a 20 de Julho, a Martinho Vaz, guarda-reposte da duquesa.

Tudo estava finalmente a postos para uma partida que o rei desejava se efectuasse a 25 de Julho, dia de Santiago. Mas a jovem duquesa adoeceu de febres, de que só se restabeleceu cerca de 2 semanas mais tarde. Domingo, dia 4 de Agosto, saíram do paço da Ribeira, pelas quatro horas da tarde, o rei D. Manuel, a rainha D. Leonor, o príncipe D. João, os infantes e infantas, vestidos de gala, o rei à flamenga, o príncipe D. João à portuguesa, outros à saboiana. 

A duquesa-infanta seguia numa liteira com a rainha D. Leonor, a infanta D. Isabel numa mula, com guarnição e andilhas de chaparia de ouro. 

Garcia de Resende descreve de forma minuciosa e visual esta jornada que levou a família real e corte pela cidade, cheia de povo, da Tanoaria à Rua Nova, "que estava mui formosa cousa, toda armada de mui rica tapeçaria" e daí até à Sé, onde fizeram as suas orações. 

Rua Nova dos Mercadores, aut. desc., século XVI.
Society of Antiquaries of London

Encaminharam-se em seguida para as casas da rainha velha D. Leonor, de quem a infanta D. Beatriz se despediu. Depois, pela Ribeira, a comitiva régia regressou ao paço onde, na grande sala ornada de ricas tapeçarias de ouro, dossel, alcatifas, cadeiras e almofadas de brocado, teve lugar um serão com música e dança.

Rua Nova dos Mercadores, aut. desc., século XVI.
Society of Antiquaries of London

Terminava o baile, já alta a noite; agora, pela mão de Gil Vicente, a Providência, "em figura de Princesa, com esfera e ceptro na mão", enviada por Deus a Júpiter, urgia com este nobre rei, senhor dos elementos, a que fizesse "cortes com solenidade": nelas devia ordenar que ventos, sol, lua e mares fossem propícios à viagem que havia de levar a “alta infante portuguesa, /duquesa pera Sabóia”.

Convocado foi também Marte, deus da guerra, que assegurava perante o rei dos deuses a tranquilidade da viagem. Num outro plano, inserindo-se num imaginário marinho, descrevia depois Gil Vicente o cortejo em que cónegos da Sé e vereadores da Câmara, estudantes e bacharéis, frades e ouvidores, juízes e regateiras, enfim, simbolicamente todo o reino, se transformariam num séquito de homens-peixes para acompanhar a partida da duquesa. 

Numa encenação carregada de referências mitológicas e astrológicas, talvez sublinhadas por algumas das tapeçarias que cobriam as paredes do grande aposento não faltava o "toque" burlesco e satírico que não atingia, no entanto, as personagens de sangue real: os infantes acompanhavam a duquesa, mas em natural majestade, e o príncipe herdeiro seria conduzido por cavalos-marinhos, num andor de ouro; a sua aparência era a de "um Alexandre Segundo". 

Tal como várias outras criações do seu autor, além da construção alegórica, a tragicomédia Cortes de Júpiter evidenciava a plena integração da música na dramaturgia vicentina; quase no desfecho da peça, o "Romance" "Niña era la infanta" foi cantado "por planetas e sinos [sic] a quatro vozes". 

Lisboa, Chafariz d’El-Rey, óleo sobre madeira de carvalho, 93 x 163 cm, autor desconhecido (Colecção Berardo), c. 1570.
Lisboa, cidade africana

O aparato dos festejos que se seguiram até à partida da frota foi extraordinário.

No dia seguinte ao serão no paço, 2ª feira, dia 5 de Agosto, toda a família real, "com grandíssimo estado", acompanhada pelo duque de Bragança e a mais alta nobreza do reino, embaixadores, oficiais e toda a casa da infanta e de muitos músicos e instrumentos, atravessando a sala grande, situada no piso de cima do paço, desceram pela grande varanda e vieram ter a um cais, "que estava dentro de água, tudo armado de mui rica tapeçaria, e o cais alcatifado".

Retrato do rei D. Manuel I, detalhe do vitral do coro da igreja do Mosteiro da Batalha, 1514-1518.
Google Arts & Culture

Embarcaram num grande batel ornado de bandeiras e estandartes de damasco carmesim e branco, as cores heráldicas do rei. 

Em redor deste batel, e seguindo-o, todas as outras naus, galés, galeões e caravelas que compunham a armada ornamentados cada um com suas cores, soando a música das charamelas, trombetas e tambores; muitos outros navios, caravelas e batéis da cidade de Lisboa, embandeirados e enramados, seguiam também a nau onde se deslocava a família real.

Lisboa c. 1500–1510, Crónica de Dom Afonso Henriques, Duarte Galvão.
Wikipédia

O povo de Lisboa apinhava-se nas janelas, a pé e a cavalo na Ribeira para assistir à partida da infanta-duquesa, que grossa artilharia assinalava, atroando os ares.

A nau Santa Catarina do Monte Sinai, ostentando bandeiras e velas de pano branco com as cruzes de Cristo, recebeu a comitiva através de uma grande ponte feita sobre barcas, armada de tapeçaria, onde todos cearam e estiveram até à noite. 

Retiraram-se então os reis e o príncipe D. João, que regressaram ao paço; a infanta D. Isabel, os infantes, o conde de Vila Nova, os embaixadores e demais comitiva que seguiria em breve com D. Beatriz dormiram a bordo da nau, que é descrita quer no seu aparato exterior, quer nos seus luxuosos interiores, aposentos, câmaras – as da infanta "pintadas de ouro e forradas de brocados" – escadas, despensas, cozinhas e ornamentos. 

Santos Mártires Veríssimo, Máxima e Júlia, Desembarque em Lisboa, Garcia Fernandes.
Museu Carlos Machado

A organização espacial dos aposentos destinados à infanta e suas damas e serviçais, descrita por Resende, recorda irresistivelmente os aposentos do paço da Ribeira: no andar de cima, as salas e câmaras da infanta, ornamentadas de tapeçarias de ouro, almofadas de brocado, veludos e alcatifas, e debaixo, com acesso através de escada, "o [aposentamento] das suas damas e mulheres, mais guardado que um encerrado mosteiro". 

No dia seguinte teve lugar um serão a bordo da nau, com a presença dos reis, infantes e membros da corte e séquito da infanta. A partida aproximava-se; o dia seguinte, quarta-feira, 7 de Agosto, foi, segundo o cronista, um dia de lágrimas e saudade, em que as despedidas se faziam já definitivas. 

Beatriz de Portugal (1504-1538).
Google Arts & Culture

No dia 8, pela manhã, a nau Santa Catarina do Monte Sinai largou, e com ela todas as embarcações que compunham a armada que seguia para Nice, seguidas de uma multidão de barcos que da cidade queriam acompanhar a saída da infanta [...] (1)


(1) Ana Isabel Buescu, A infanta beatriz de portugal e o seu casamento na casa de Sabóia (1504-1521)

Informaçao relacionada:
Richard Barker, Showing the flag in 1521: wafting Beatriz to Savoy
Richard Barker, Sources for Lusitanian shipbuilding
Royal Museums Greenwich
Santa Catarina do Monte Sinai (military wikia)
Master of Seas

Santa Catarina do Monte Sinai (2 de 4): no painel central do Retábulo de Santa Auta

A única outra pintura que mostra carracas portuguesas, com detalhe semelhante [a "Portuguese Carracks off a Rocky Coast", Royal Museums Greenwich, referida no artigo precedente], é o painel central do retábulo de Santa Auta.

Retábulo de Santa Auta, painel central, Martírio de Santa Úrsula e das Onze Mil Virgens, c. 1520-1525.
Wikipédia

Esteve anteriormente na capela de Santa Auta (c. 1522, pensando-se que seja coevo), no convento de Xabregas, [então] fora de Lisboa: hoje encontra-se no Museu Nacional de Arte Antiga, Lisboa.

Santa Auta foi uma das companheiras míticas de Santa Úrsula. O martírio de Santa Auta em Colónia é o tema do primeiro plano e a marinha está representada em fundo. Em 1972 o Ministério de Educação Nacional, Instituto de Alta Cultura, Centro de Estudos de Arte e Museologia, publicou um estudo sobre o retábulo (com referência à pintura que se encontra no National Maritime Museum) intitulado "Retábulo de Santa Auta: estudo de investigação", mas infelizmente não é ilustrado.

Retábulo de Santa Auta, painel central, Martírio de Santa Úrsula e das Onze Mil Virgens (detalhe), c. 1520-1525.
Wikipédia

Seja qual for a sua origem, a pintura apresentada exemplifica a emancipação da paisagem e do mar. O artista considerou ambos os temas merecedores de larga escala — numa data precoce — demonstrando a sua validade em pinturas de tamanho consideravel. Tanto quanto sabemos, neste momento, é a mais antiga representação do tema "marinha" para um propósito secular em vez de religioso. (1)


(1) Royal Museums Greenwich

Informaçao relacionada:
Richard Barker, Showing the flag in 1521: wafting Beatriz to Savoy
Richard Barker, Sources for Lusitanian shipbuilding
Ana Isabel Buescu, A infanta beatriz de portugal e o seu casamento na casa de Sabóia (1504-1521)
Santa Catarina do Monte Sinai (military wikia)
Master of Seas

Santa Catarina do Monte Sinai (1 de 4): no painel de Greenwich

This large, detailed panel is the oldest painting of the sea by a Flemish or Flemish-trained artist in the collection of the National Maritime Museum. It is one of the few contemporary paintings of ships of the first half of the sixteenth century and one of the best representations of the first generation of ocean-going merchantmen.

Portuguese Carracks off a Rocky Coast, c. 1540.
Royal Museums Greenwich

The subject is generally thought to be the carrack "Santa Catarina de Monte Sinai" bringing the Infanta Beatriz, second daughter of King Manuel of Portugal, to Villefranche for her marriage to Charles III, Duke of Savoy, in 1521.

Retrato da Duquesa de Sabóia, Beatriz de Bragança (1504-1538), por um pintor piemontês (detalhe).
Google Arts & Culture

The Portuguese vessels are shown wearing Manuel's flags and emblems but were met by Italian ships during the journey from Lisbon. However, considering the distinctly Flemish style of the painting, this identification of the subject remains debatable - although Flemish artists did work in Portugal and Spain, notably (in the marine sphere slightly later) Hendrick Cornelisz Vroom.

Portuguese Carracks off a Rocky Coast (detail), c. 1540.
Royal Museums Greenwich

That said, in this case the original function of the painting and the identity of the artist remain elusive. An examination of the oak panel suggests that it was probably originally set in a wall frame or wall panelling and, therefore, could have been part of a larger decorative scheme.

This may, in turn, support the hypothesis that it is the work of a prestigious painter, depicts an historical event such as the wedding voyage of 1521, and was possibly intended for a "public" space.

The "Santa Catarina" was richly adorned for the wedding voyage of the Infanta. Quarters were prepared for her, the Count de Villa, ambassadors and officials in the stern castle of the ship. These apartments were decorated with splendid fittings, fine silver and given a gilded finish.

The Infanta's cabin was furnished with brocade, carpets and velvet cushions. The awning of the ship was of crimson velvet and white damask, with borders that were described as of velvet with tassels of silk, and lined inside with blue damask from China.

There were two very large damask flags with the royal arms painted in gold and silver on the ship's stern. Another 84 large flags of crimson and white damask decorated the masts and yardarms. A band of musicians also accompanied the Infanta.

Bandeira de Portugal, versão com 8 castelos, reinado de D. Manuel I, desde 1485.
Wikipédia

The painting depicts ten ships, a caravel, three galleys and a rowing barge, off a coastline on the right. This mountainous ‘world-landscape’ consists of a fortified tower on a rocky outcrop above a steeply rising walled town. A man-made harbour can be seen below. Inside the harbour are a number of ships. Two of these vessels are shown at anchor. Beyond this is another at anchor and one more coming to anchor.

Wooded hills are visible in the background, on the right, and an island lies off-shore in the distance on the left. The scene is observed from a high vantage point. An aerial perspective is introduced through the warm brownish-green tones in the foreground which gradually change into cooler blues in the background.

In the centre foreground, the carefully delineated principal ship is a large armed Portuguese merchant carrack. She is shown firing a salute to port and starboard. This is thought to be the 'Santa Catarina', which was built of teak at Cochin, India, in 1510, to serve as one of the large armed merchant ships of the Portuguese East Indies trade. She is shown in starboard-quarter view.

Figures on board are carefully delineated and are evident in both the rigging and main-top ('crow's nest'). Nine other ships of broadly carrack form are present, five under sail and the four at anchor. The two under sail, immediately flanking the "Santa Catarina", are flying Portuguese colours and firing salutes from single guns towards her.

Portuguese Carracks off a Rocky Coast (detail), c. 1540.
Royal Museums Greenwich

The ships are a combination of four- and three-masters with a pair of two-masted galleys in the right foreground and middle distance. Beyond the far side of the harbour entrance a three-masted lateen-rigged caravel approaches in port-bow view. In the foreground the galley with crewmen visible, heading towards the 'Santa Catarina', flies Savoyard banners.

From one of her starboard bow guns, the galley fires or returns the 'Santa Catarina's' salute. This and the dragon figurehead of the 'Santa Catarina' are visible through the artist's use of isometric perspective, which brings details into view that would not be seen from the perspective of the viewer.

The mainsail (technically a "main course") of the 'Santa Catarina' is the biggest sail in the painting and consists of several elements. It has been extended by the addition of two (or "double") bonnets, in the fine weather. Their fixing points have been coded by pairs of apparently random letters so that they match up correctly. One of these may be 'A T' in monogram form. However no artist is known with those initials.

Portuguese Carracks off a Rocky Coast (detail), c. 1540.
Royal Museums Greenwich

This painting has been variously and incorrectly ascribed to the Portuguese painter Gregorio Lopez (d. 1550), Pieter Bruegel, Cornelisz Anthoniszoon, c. 1500-55, and Hendrick Cornelisz Vroom. The land- and townscape show the influence of the Flemish painter Joachim Patinir, d.1524, and are Flemish in colouration and style.

The National Maritime Museum aimed to clarify the attribution after Sir James Caird acquired the panel for over £2000 in 1935. In 1936, correspondence between the Museum and art historian Max Friedländer, as well as the Director of the Warburg Institute, Fritz Saxl, placed the painting between the oeuvres of Joachim Patinir and Pieter Bruegel.

Friedländer dated the panel to 1540 and he supported the suggestion made by Charles Tolnay that the painting could be by either Jan or Matthijs Cock. A stylistic comparison with the rendering of the waves and the delineation of the rocks in "The Martyrdom of St Catherine", in the National Gallery of Art, Washington, may tentatively support the latter attribution. (1)


(1) Royal Museums Greenwich

Informaçao relacionada:
Richard Barker, Showing the flag in 1521: wafting Beatriz to Savoy
Richard Barker, Sources for Lusitanian shipbuilding
Ana Isabel Buescu, A infanta beatriz de portugal e o seu casamento na casa de Sabóia (1504-1521)
Santa Catarina do Monte Sinai (military wikia)
Master of Seas

sexta-feira, 28 de junho de 2019

Padre Eterno

Aos 30 deste mez [março de 1665] partio de Lisboa a Capitania da Companhia do Commercio com vinte & tantos navios marchantes para o Brazil; & hum dia destes partirá hum outro de guerra; & do Brazil vira tambem o galeão chamado Padre Eterno que se fez no Rio de Janeiro, & he o mais famoso baxel de guerra que os mares jámais virão; & comboiarão em frota os navios que ouver naquelle Estado com o favor de Deos. (1)

Galeão português (detalhe), Description de l'univers, Du globe terrestre, Alain Manesson Mallet, 1683.
Gallica

Em vinte deste [outubro de 1665] começou a entrar no porto de Lisboa a frota do Brasil; trouxe quarenta navios de carga; vieram mais em sua companhia duas boas navetas da India Oriental, &, repartida por alguns navios,a fazenda da nao da India N. Senhora do Populo, cujo casco se ficou cõcertando na Bahia. 

Veio nesta Frota aquele famoso Galeão que Salvador Correa de Sâ & Benavides, sendo Governador do Rio de Janeiro fabricou naquelle porto; o maior navio que ha hoje, nem se sabe que houvesse nos mares; trouxe tres mil caixas, & mais de quinhentos fechos de açucar, alem de outras muitas fazendas, só como lastro, vindo desocupado como vasio, & competindo â vella com a mais ligeira fragata. (2)

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O desenho da embarcação que está representado na página precedente foi desenhado sobre um navio português que passou pelo maior construido no nosso século; foi construído em Goa e está no presente abandonado num pequeno porto do Tejo próximo de Aldeia Galega [Montijo], a três léguas de Lisboa. 

Galeão Padre Eterno, Description de l'univers, Du globe terrestre, Alain Manesson Mallet, 1683.
Gallica

Tem 180 pés de quilha, ou de comprimento na parte inferior, seis pontes, 180 escotilhas e outros tantos canhões de ferro. Sua carga era de 4.000 caixas de açúcar, cada caixa pesando 1.500 libas e de 2.500 grossos rolos de tabaco; era normalmente tripulado por 3 a 4.000 homens.

Galeão Padre Eterno,
Description de l'univers..., Alain Manesson Mallet, 1683.
Gallica

D. Francisco de Lima, vice-rei das Índias orientais, fê-lo construir no ano de 1664 e chamou-o de Padre Eterno [?]. (3)

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Logo no primeiro século surgiu entre nós a indústria da construção naval. Refere o Barão do Rio Branco que já em 1531 Martim Afonso de Sousa construiu aqui no Rio dois bergantins "as primeiras embarcações construidas por europeus aqui no Brasil". 

Em 1645, há noticia de outro feito aqui e levado pra Lisboa por Salvador de Sá. E pode-se presumir a construção de embarcações menores, indispensáveis no transporte de açúcar e outros produtos entre localidades distantes, espalhadas num litoral imenso.

Em 1663 era lançado às águas da Guanabara um dos maiores navios da época, pois media 143 pés de quilha, o galeão "Padre Eterno", construído com madeira da terra, no sítio da ilha do Governador, que por isso mesmo recebeu o nome, que até hoje conserva, de "Ponta do Galeão". 

Duraram os trabalhos mais de três anos e sómente em 20 de outubro dc 1665, aportava a Lisboa, em sua primeira viagem, o Padre Eterno [...]

No Museu Marítimo de Greenwich, existe um manuscrito intitulado: "Barlow's journal of his life at sea in king's ships, East & West Indiamen & other merchantmen from 1659 to 1703". Traz em apenso uma mapa aguarelado da cidade e da baía do Rio de Janeiro, no qual avulta a imagem do galeão que arvora a bandeira portuguesa.

"A portingall Ship new Launched 143 feet  by ye keel, 1663"; "The maner of the town and harbour of R. Jenero, in bresila in Arnerika. Lying in the latitude of 22.45 South";  "The Castle at the entring of the harbours south".
Barlow's journal of his life at sea in king's ships, East & West Indiamen & other merchantmen from 1659 to 1703.
A Muito Leal e Heroica Cidade de São Sebastião do Rio de Janeiro

Próximo a este, próximo à cidade e à barra, respectivamente, anotou Barlow: "A portingall Ship new Launched 143 feet  by ye keel, 1663"; "The maner of the town and harbour of R. Jenero, in bresila in Arnerika. Lying in the latitude of 22.45 South";  "The Castle at the entring of the harbours south". 

Assinala ele "Whale Towne" (Aldeia da baleia) que é a Ponta da Armação, mais ao longe "A cannowe" (uma canoa), "Guouse Island", a ilha das Cobras. O próprio Barlow e seus companheiros de tripulação do Queen Catherine, capitão John Shaw, ajudaram o lançamento ao mar.

É na obra de Helain [Alain] Manesson Mallet, Dercription de l'Univers contenant les diffèrents systèmes du monde... Paris, 1683 que aparece (tomo I, pgs. 257) a gravura, aqui reproduzida, do Padre Eterno em Lisboa, com a seguinte notícia:

Galeão português,
Description de l'univers..., Alain Manesson Mallet, 1683.
Gallica

O desenho do navio [embarcação] que está representado na página anterior [precedente, no texto original] é o desenho de um navio português que se dizia o maior construido no nosso século; foi construído em Goa (erro de Manesson Mallet ou do seu informante), está agora (cerca de 1680) abandonado no porto do Tejo próximo da Aldeia Galega [Montijo], a três léguas de Lisboa. 

Tem 180 pés de quilha, ou de comprimento, seis pontes, 180 escotilhas e outros tantos canhões de ferro. Sua carga era de 4.000 caixas de açúcar, cada caixa pesando 1.500 libas e de 2.500 grossos rolos de tabaco; tripulação normal de 3 a 4.000 homens [...] (4)


(1) Mercurio Portuguez com as novas do mez de março de 1665
(2) Mercurio Portuguez com as novas do mez de outubro de 1665
(3) Alain Manesson Mallet, Description de l'univers, 1683, cf Gallica ou Internet Archive
(4) A Muito Leal e Heroica Cidade de São Sebastião do Rio de Janeiro

Leitura relacionada:
Maior navio do mundo, no século 17
Por mares sempre navegados, 2011
Padre Eterno (galeão), Wikipedia

Mais informação:
Mallet (Miscellaneous views)